1900s

Ex Libris R. Le G.

“…multum ille et terris jactatus et alto
Vi superum, saevae memorem Junonis ob iram,
Multa quoque et bello passus, dum conderet urbem
Inferretque deos Latio:…” —Virgil, The Aeneid

Having no home, what should I do with these,
Tossed as I am about the sounding seas,
Sport of exiling winds of change and chance—
Feet in America, and heart in France.
Homeless, ’tis meet I find my books a home:
Coffined in crates and cases long they lay,
Distant from me three thousand miles of foam
Dungeoned in cellars cold and nailed away,
As in a sepulchre, till Judgment Day.
Lost to their gentle uses in the tomb,
Cobwebbed companions of the spidered gloom,
At last they rise again to live once more,—
Dread resurrection of the auction room.

Books I have loved so well, my love so true
Tells me ’tis time that I should part from you,
No longer, selfish, hoard and use you not,
Nor leave you in the unlettered dark to rot,
But into alien keeping you resign—
Hands that love books, fear not, no less than mine.

Thus shall you live upon warm shelves again,
And ‘neath an evening lamp your pages glow,
Others shall press ‘twixt leaf and leaf soft flowers,
As I was wont to press them long ago;
And blessings be upon the eyes that rain
A tear upon my flowers—I mean on “ours”—
If haply here and there kind eyes shall find
Some sad old flower that I have left behind.

—Richard Le Gallienne, “Ex Libris R. Le G.,” May 1905

Weekly feels

Saturday:

Sunday:

Monday:

Tuesday:

Wednesday:

Thursday:

Friday:

Images in the public domain, modified t.g.
• Saturday — Zandrie by Marian Edwards Richards, 1909, illustration by Harriet Roosevelt Richards, published by The Century Co., contributed by New York Public Library, digitized by Google Books, books.google.com
• Sunday — Happy Days by Oliver Herford, 1917, illustrated by John Cecil Clay, published by Mitchell Kennerley, Internet Archive, contributed by University of California Libraries, digitizing sponsor Microsoft, archive.org
• Monday — Wellcome Collection. ‘A young woman of Vienna who died of cholera, depicted four hours before death.’ Coloured stipple engraving, c.1831. wellcomecollection.org
• Tuesday — Happy Days by Oliver Herford, 1917, illustrated by John Cecil Clay, published by Mitchell Kennerley, Internet Archive, contributed by University of California Libraries, digitizing sponsor Microsoft, archive.org
• Wednesday — I got this from an old book years ago but haven’t yet been able to find my notes with the source; oops.
• Thursday — Woman in Sacred Song, compiled and edited by Eva Munson Smith, 1888 edition, published by Arthur E. Whitney, digitized by Google Books, books.google.com
• Friday — Wellcome Collection. ‘Skeletons dancing.’ Etching by R. Stamper after Christopher Sharp. 1700s. wellcomecollection.org

Ten thousand fathoms deep

“You peer into my life to find a lingering past, but I tell you it was sunk ten thousand fathoms deep and weighted down with my dead self. You look into my breast to find that old, old open wound, but I tell you I seared it with my hot tears and only the cicatrix is there.”

—Muriel Strode (1875–1964), My Little Book of Prayer, 1904

Realm of sorrow

“Another call from the spiritual universe is to the realm of sorrow. We are not good for much until our hearts are broken. I know of no more pathetic object in time than a man or woman who has come to middle life, still heart-whole. It seems as if they had been overlooked or forgotten in the great curriculum of life.

“Sorrow cleanses our vision of misty humors, restores our spiritual myopia, so that we get a clear, long-range outlook upon the verities, the imperishable substances of the inner life.

“He has lived poorly who has come to mature years and has not been touched by world-pain; who has not heard the sighing and the groaning of the millions; who has not at least stepped back a little way into the awful shadow of the world’s spiritual sorrow; known something of its shame and agony for sin; its terrors of an avenging conscience; its fear of angry gods; its shivering dread in presence of an unknown eternity.

“Unless called now and then into the stillness and shadow of this common experience of sorrow, how would we ever be healed of our folly for the getting and having of things? What ministry of consolation and strength could we have among the sinful, the suffering, and the broken-hearted!”

—Rev. James H. Ecob, D.D. (1844–1921), “The Call of the Universe,” sermon, 1904

Deep calleth unto deep

great mysterious
multitudinous
voice of the sea —

a composite of all
sounds of the world
brought down
by all the rivers
in their courses
through the lands —

all the sounds
the earth utters
to the heavens
in its daily life —

the tinkle and drip
of pellucid springs
hidden deep in
remote hill countries —

the rattling laughter
of summer streams
with rustling leaves
and piping birds —

the deep whisper
of the woods and
the boom and roar
as they wrestle
with the winds —

the crash of waterfalls
echoes of mountains
the rush of storms and
roll and peal of thunder —

the merry shouts
of playing children
commingled murmurs
of manifold labor and
brooding world-spirit —

the clatter and
grinding of mills
the tumultuous
straining voices
of busy towns —

the world-embracing sea
has taken in and blended
and harmonized all these
into its own eternal call —

as you, child of the world
sit there and listen
your own comes back
to you in that mighty voice —

deep calling unto deep
the soul of the sea
to the soul of the man —

—Rev. James H. Ecob, D.D. (1844–1921), from “The Call of the Universe,” Psalm 42:7 sermon, 1904, poetically abridged by Terri Guillemets

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Ecob began his sermon: “I have long wanted some one whose soul hears, to write a poem on this subject, the call of the sea.” The good reverend already had the contents of the poem right there in his prose; I simply set it free for him and sincerely hope that the new creation is to his liking. —tg, 2023

That dreadful moment

“Growing old… that dreadful moment when we first realize that we are ourselves no longer young. It is an extraordinary moment: pain, denial, rebellion, hopelessness. It arrives in many different ways. It used to come with spectacles — but nowadays the babe wears spectacles; sometimes it creeps upon us with a little stiffening of the joints; one does not run upstairs quite as lightly as one did. It may even reveal itself in the impatience that is felt because people do not speak quite as distinctly as they should — an impatience to which the younger generation rudely refers as deafness. These are gradual intimations that we are not as young as we were.

“There are abrupt ones — especially there is the glance into the mirror some morning, after a sleepless night. Probably every woman over forty-five has known the start of astonishment and dismay that comes with that glance… The woman who has had this slight shock before breakfast glances at her looking-glass many times that day, and always with a growing comfort, for as the day passes things change; her face is more alert, her eyes brighten, her double chin is, somehow, firmer. No; it was only fatigue from a bad night; not age, oh no!”

—Margaret Deland, “The Wickedness of Growing Old,” 1905