—LIFE magazine, 1922 February 23rd, digitized by Google, books.google.com
Images in the public domain, modified t.g.
• Saturday — Zandrie by Marian Edwards Richards, 1909, illustration by Harriet Roosevelt Richards, published by The Century Co., contributed by New York Public Library, digitized by Google Books, books.google.com
• Sunday — Happy Days by Oliver Herford, 1917, illustrated by John Cecil Clay, published by Mitchell Kennerley, Internet Archive, contributed by University of California Libraries, digitizing sponsor Microsoft, archive.org
• Monday — Wellcome Collection. ‘A young woman of Vienna who died of cholera, depicted four hours before death.’ Coloured stipple engraving, c.1831. wellcomecollection.org
• Tuesday — Happy Days by Oliver Herford, 1917, illustrated by John Cecil Clay, published by Mitchell Kennerley, Internet Archive, contributed by University of California Libraries, digitizing sponsor Microsoft, archive.org
• Wednesday — I got this from an old book years ago but haven’t yet been able to find my notes with the source; oops.
• Thursday — Woman in Sacred Song, compiled and edited by Eva Munson Smith, 1888 edition, published by Arthur E. Whitney, digitized by Google Books, books.google.com
• Friday — Wellcome Collection. ‘Skeletons dancing.’ Etching by R. Stamper after Christopher Sharp. 1700s. wellcomecollection.org
“Who so blind as not to see that a great change has come over the leaders of that party, and the representatives of that party on this floor?”
—David Wilmot, U.S. House of Representatives, speech, 1850 July 24th
Life is a flower
Springs in a Moment
Dyes in an hour.
Time is as Sand
Flesh is as glass
Sand quick is Run
Life soon doth pass.
public domain image, undated
P. Des Maizeaux, 1734:
“Whosoever contributes, especially with success, to enlarge the Understandings of Men, and to mend their Hearts, is entitled to the Friendship and Protection of the Governors of Men, I mean of such as would truly answer the noble end of Government; who, if they pursue their duty, and consult the honour and improvement of human nature, will chearfully and generously promote whatever has that good tendency. And they who practice different Politics, by cramping the human Soul, possessing it with false awe, and debasing it through Darkness and Ignorance, do not deserve, but rather disgrace and forfeit, the glorious and endearing title of Magistrates and Protectors.
“True and extensive Knowledge never was, never can be, hurtful to the Peace of Society. It is Ignorance, or, which is worse than ignorance, false Knowledge, that is chiefly terrible to States. They are the furious, the ill taught, the blind and misguided, that are prone to be seized with groundless Fears, and unprovoked Resentment, to be roused by Incendiaries, and to rush desperately into Sedition and acts of Rage.
“Subjects that are most knowing and best informed, are ever most peaceable and loyal. Whereas the Loyalty and obedience of such, whose understandings extend not beyond Names and Sounds, will be always precarious, and can never be thoroughly relied upon, whilst any turbulent or artful men can, by dinn and clamour, and the continual application of those Sounds, intoxicate, and inflame them even to madness, can make them believe themselves undone though nothing hurts them, think they are oppressed when they are best protected, and can drive them into riots and rebellion, without the excuse of one real grievance. It will always be easy to raise a mist before eyes that are already dark: and it is a true observation, ‘that it is an easy work to govern Wise Men; but to govern Fools or Madmen, is a continual slavery.’
“It is from the blind zeal and stupidity cleaving to Superstition, ’tis from the Ignorance, Rashness, and Rage attending Faction, that so many, so mad, and so sanguinary evils have afflicted and destroyed Men, dissolved the best Governments, and thinned the greatest Nations. And as a people well instructed will certainly esteem the Blessings which they enjoy, and study public Peace, for their own sake, there is a great merit in instructing the people, and in cultivating their Understandings. They are certainly less credulous in proportion as they are more knowing, and consequently less liable to be the Dupes of Demagogues, and the property of Ambition. They are not then to be surprized with false cries, nor animated by imaginary Danger; and wherever the Understanding is well principled and informed, the Passions will be tame, and the Heart well disposed.
“They therefore who communicate true Knowledge to their species, are true Friends to the World, Benefactors to Society, and deserve all encouragement from those, who preside over Society, with the applause and good wishes of all men.”
—Pierre Des Maizeaux (1673–1745), Dedication, The Dictionary Historical and Critical of Mr Peter Bayle, Second English Edition, Volume the First, MDCCXXXIV
—Anonymous, The Queries Magazine, 1890